October
13,
2004
Friday Night
Lights is a unique piece of postmodern narrowcasting, a film almost
in the nature of the book more than the cinema.
It is the strength
and the weakness of the film that Peter Berg, who also took over
co-screenwriting duties in adapting his cousin's (Buzz Bissinger)
book of the same title, decided not to chase the traditions of film
so much as the feel of reading a good story. There is a different level
of intimacy in both forms. And by the end of Berg's film, you have that
fuzzy memory that you get when you have just digested a book. While
a movie fades over time, two hours of consumption leads to a lot of
immediate retention. But a book, as you work your way through a few
hundred pages, lots and lots of characters, plot lines flying about,
leaves you with a reflection of just a few specific ideas, but a depth
of conceptual thoughts.
I was particularly
struck by this at the end of Friday Night Lights, as four of
the characters say goodbye to one another, a reflection of the core
of four that was set up at the start of the film. The coach, Billy
Bob Thornton, is on a completely different narrative track - again,
more like a book than what we expect in a movie. He is part of their
story, but so much of it is about his own sense of where he stands and
his connection to his family.
Friday Night
Lights reminded me tonally of my favorite football film of all time,
North Dallas Forty. (The Longest Yard has great football
in it, but it's a prison comedy far more than a football movie.) NDF
is far more traditional as directed by Ted Kotcheff. But it breaks
traditional filmmaking rules throughout. NDF focuses on one particular
week in a football season, starting with the night after the game one
Sunday and ending on a Tuesday afternoon following the Monday Night
Football game that was the next game. FNL has more games, covering a
whole season and post-season, but this movie just flies past a lot of
games, only really interested in selected moments. The football is not
shot brilliantly here. North Dallas Forty shot its football all
in close-up, avoiding exposure of the fact that they were at the end
of their shooting schedule and were working in an empty stadium.
But my point was
that FNL selects its key moments. In one case, I had the feeling that
the story of "The Preacher," Ivory Christian, was held back
for maximum effect in the ultimate game, the character being a near
mute through most of the film until he gives a big speech, which no
one seem surprised to be hearing.
Of our four central
players, we really don't get the much of the home life of Jay Hernandez
or Lee Jackson, leaving the story to Lucas Black's Mike Winchell,
Garrett Hedlund's Don Billingsley and the outsider/superstar
of the group, Derek Luke's Boobie Miles.
All three of the
characters Berg chose to focus on were children in single parent situations.
One with an abusive father, one with a supported and slighty-older-than-normal
mother and the third with a loving uncle. (If there is one perfect performance
in this film, it is Grover Coulson as L.V., followed closely
by Derek Luke, showing real movie star quality as his nephew,
Boobie.) And that is typical of what is fascinating and limiting about
this movie… where is the happy family with a kid in football? For that
matter, where is the true love of football in this film? Someone had
to be playing for a reason other than (or more complex than) escape
from Odessa!
There is a hint
at the idea of how young men in that community grow up, obsessed with
high school football. But what is really missing from this movie is
that context. I love the way, for instance, football players and their
families eat free in town simply because they are players. But what
is the sociological notion behind it? What are the people who are giving
away their food thinking? Is it just tradition… pride… short-term excitement…
a need to be part of things… what is it?
The film is unusually
intense for a PG-13, but early on it really cried out for a R. There
was a coyness to the partying and sex that followed. Do all football
players get laid? Is it just the cute guys? Is there a local morality
about it? Are there drugs being taken? So the police look the other
way? And what happens to the popular girl who gets together with the
quarterback and never turns up in the movie again? Was she trophy f-ing?
There are interesting
racial overtones at various times in the film. But they never seem to
go anywhere with our core group. The all black team the kids play late
in the film is more racist than anyone we know from Odessa.
But all that complaining
done, I really did like this film and am quite interested in going back
again. It is crazed cutting and ShakyCam throughout… but I thought that
it was effective. And when they get to "The Big Game," the
football works. You spend a lot of time just watching these kids behave
and it develops its own depth as the movie goes along. Everyone is watchable
and while the Boobie twist in the late first act is signaled with signals
the size of dancing elephants, his story still ends up bringing emotion
to the movie more than any other.
Truth is, I would
love to see a six hour mini-series of this story, directed by Berg,
taking the time to fill out the voids. It's not there isn't enough here
to satisfy. But as I consumed, I wanted more and more.
READER
OF THE DAY: THE MENDEL BOMB writes: "In relation
to Mr. Reeves, what sadness I feel is no more or less than anyone who
has died after spending such a long time in such a virtual tomb. It
is a passing fear of mine and I have sympathy for anyone is such a cruel
joke of a situation. There are two things worth noting about Reeves'
passing.
First of all, I
can't imagine he would have been happy with all the obituaries making
Superman references and puns. He WAS NOT Superman, he didn't want to
be Superman, and it was his fear of being typecast that caused him to
pass up many a worthwhile part (like Mel Gibson's Bounty role), which
caused his career to go into flux, which in the end, of course, caused
him to be known only for Superman. Sure, he did make 3 other worthwhile
movies (the flawed Somewhere In Time, Death Trap, and Street Smart,
which I will always treasure for introducing the majority to Morgan
Freeman), but to anyone and everyone, he IS Superman to them. And that's
a damn shame,far worse than the irony of Alec Guiness being eulogized
as Obi Wan, tripled in death.
Second of all, all
of this talk of heroism is wrongheaded and misses a vital point. He
did not choose to become a parapalegic and thus he simply did the best
with the hand he was dealt. Heroism by its nature requires a degree
of choice and involves one person helping someone else. And Mr. Reeves
would probably agree. One of the things I respected most about him was
his blunt honesty about his "selfish" motives. He made no
bones about it, all of his activism was about how HE wanted to walk
again and how HE wanted to be cured. He never pretended to be happy
about his situation. He openly talked about how he missed walking, missed
riding, running, and missed
having sex with his wife. He was upbeat, but he never tried to hide
his
annoyance with his lack of freedom. Just as Michael J Fox talks about
curing himself first, so did Reeves in his quest for a cure for HIS
condition. There is nothing wrong with that, and I liked his honesty.
In the end, Chris
Reeve was not Superman nor even a super man. He was just a nice, talented
actor who really wanted to walk again"
And this from A
FRIEND writes: "David, David please. Please don't fall to
the curse of calling Reeve or Horn heroes. The term hero has been blurred
over the years in journalism -- especially recently. Everybody is a
hero these days, from my neighbour to the guy who runs the Japanese
karaoke restaurant 20 mins from my workplace.
A hero is someone who has put their life on the line to save another
person, or to better society. If you want a looser definition, it's
someone who is courageous (most often of mythological status). Neither
men chose the situation they are in, so they aren't putting their life
on the line to help others. I also find it hard-pressed to call them
courageous because they chose to live. Sure, it makes their situation
sound romantic when we call them survivors, but if we cut the bullshit
the truth is evident. There are thousands of people across the world
who are faced with similar situations each month and often don't have
the cash flow to hire the best of the best to make them better. Even
they shouldn't, by definition, be heroes. But at least they seem a step
closer to reality.
Please don't toss around "hero"; it's losing its meaning."
E-ME:
I think we are all heroes. The notion that we need a bigger stage in
order to qualify kind of disheartens me. Is it more heroic to put yourself
on the line in a wartime situation or to raise
a 13-year-old girl? Life is context and by bettering ourselves, by loving
others, by seeking truth and justice, are we not capable of heroic acts
on a daily basis?